Church attacks gays,and defends child molesting priests

Cardinal compares gay pride to KKK. Isn’t Catholic hierarchy more Klan-like?

When Catholic Cardinal Francis George of Chicago compared the city’s gay pride parade to a Ku Klux Klan rally intentionally disrupting church services, he obviously pissed off more than a few people. Some are demanding his resignation.

But what concerns me more than the comparison is that George fails to see the obvious similarities between Catholicism and the Klan. Indeed, the Catholic Church’s legacy is one of genocide and mass murder.

The church was instrumental in the violent colonization of Native Nations in the Americas. The church’s complicit silence and lack of political perspective aided the Nazi party. Indeed, the current pope was a Nazi.

The church’s ongoing denial of the value of condoms promotes the widespread death and sickness of people whose sexual proclivities fall outside of the narrow scope of what the church deems moral.

Ultimately, which is more disruptive—genocide in the Americas, tacitly supporting the holocaust, appointing a former Nazi as your leader and directly aiding the AIDS epidemic for nearly 20 years; or a bunch of singing gays, passing a church and by their presence, somehow disrupting the service?

The hypocrisy the Cardinal demonstrates, to compare a hate mongering group that wills genocide–not unlike the historical Catholic Church—with the LGBTQ community, a fundamentally oppressed group (indeed oppressed by the church itself), demonstrates the ongoing commitment Catholic leadership has to denying their roots, their privilege and the power they secured through mass murder.

Until the Catholic Church atones for its sins and quits committing political violence against oppressed communities, the biggest disruption to its spiritual practice comes from within the church hierarchy.

George’s careless comment pales in comparison to the horror of the church casting a former Nazi in the role of most infallible living person on earth. The institution is rotten.

article from QUEER RADICAL with thanks.  http://queerradical.com/?p=2770  . Graphic Tinta Negra

In Moscow demo: anarchists,feminists, LGBT activists

An open microphone assembly was held within the giant Moscow demonstrations

Almost all the speakers at a makeshift assembly were unanimous that the opposition status, consider themselves the ideologues of the protest movement, just want to get into power and do not intend to defend the interests of ordinary people. It is unlikely that peace, even thousands, meetings will lead to some radical changes. Defend the rights people can only do by fighting against the state and capital, and building around libertarian attitude.

When podium held by the free “opposition” oligarch Prokhorov, in black and red series he shouted, “Get in your Courchevel” and “The Power of millions, not the millionaires.” Anarchists and other participants in the meeting tried to block billionaire. Unfortunately, its passage further provided personal protection, but after Prokhorov flying snowballs.

After 16 hours, when some protesters began to disperse, and on the prospect of Sakharov became freer, and the column of anarchists and anti-fascists have joined together with her group of feminists, LGBT activists and individual representatives of the organized left-wing organizations has moved closer to the stage. The anarchists chanted “Freedom, equality, anarcho-communism,” “Higher, higher, black flag, the state chief enemy,” “Fascism shall not pass!”, “Our country – all of humanity!”(During a speech to the main podium speakers Nazi views), “All politics – crooks and thieves,” “Our candidate – self-government”, “Come on out, bring us a city,” “Down with fascism and capitalism,” “Path to Freedom – a revolution! “And other slogans.

After the meeting a column of anarchists, along with other protesters managed to arrange a procession from the expanded attributes and lit fireworks in the alley and Orlikova Kalanchevskaia street. Standing in a cordon police decided not to detain demonstrators.

About 18 hours, even at the metro station “Red Gate”, the ultra-right attacked a group of anarchists, who were returning from the rally. Police arrested along with neo-Nazis three anarchists, but they were soon released.

Occupy Patriarchy. Cuts violate and enslave Women

Austerity is violence on the bodies of women

In Rome, activist women responded to the #occupypatriarchy call out initiated by the Occupy Wall Street Movement. The group, composed of students, precarious workers and migrants, marched through the city centre’s high streets on November 25, International Day for the Elimination of Violence Against Women.

Recent reports and stats show how in Italy the new “welfare system” feeds on unpaid women’s work: the unpaid work of grandmothers looking after their grandchildren because nursery schools cannot be afforded, daughters supporting their elderly parents, mothers supporting their grown up children. With the cuts to social services the responsibility of that work falls on the women.

In these austere times, gender equality has become a “luxury item”. When the government seems to support policies on work/life balance, what they’re de facto supporting is the principle according to which a woman must undertake several jobs at the same time: all precarious, without the guarantees of the “official” job market, without wages and employment rights. This is violence masked up as austerity!

The crisis attacks every possibility of autonomy, self-determination and freedom of choice. This is, for example, the aim of the Tarzia Law, which wants to turn our formerly independent family planning centres into family and baby protection centres in the hands of non-qualified Catholic “advisers”. This goal has already been achieved in the region of Lazio, in what appears to be an experiment undertaken to legitimise the same savagery on a national scale. Independent family planning centres and abortion rights are an area of conflict on which women in Italy must keep fighting, especially with our new government and its Vatican friends.  

Sources: articles by Collettivo Le Malefiche and Le Ribellule.

From Italy Calling with thanks  https://italycalling.wordpress.com/2011/11/28/austerity-is-violence-on-the-bodies-of-women/

16 days against Gender Violence

(del 25N al 10D) 16 días de activismo contra las Violencias de Género

by Feministes Indignades

24 Nov 2011
Desde hace años, del 25 de noviembre (día internacional contra la violencia hacia las mujeres y las niñas) hasta el 10 de diciembre (día de los derechos humanos) pasando por el 1 de diciembre (día internacional de la lucha contra el SIDA), diferentes colectivos se unen para alzar su voz reclamando la eliminación de todas las violencias contra las mujeres. Se trata de la Campaña Internacional de 16 días de Activismo contra la Violencia hacia las Mujeres.
Feministas Indignadas (Barcelona), nos sumamos a esta convocatoria y realizaremos cada día una acción (manifestación, charlas, teatro, videoforums, talleres… y hasta una fiesta!) para visibilizar los diferentes tipos de violencias de género.

See also:

http://feministesindignades.blogspot.com/2011/11/feministes-indignades-presentan-16-dias.html

Dangerous Emma Goldman documental/documentary

Documental] Emma Goldman, una mujer sumamente peligrosa

Documental dirigido por Mel Bucklin. Título original: Emma Goldman: An exceedingly dangerous woman, 2003. Duración: 90 min.

Emma Goldman considerada durante más de treinta años como el enemigo público número uno en Estados Unidos, no por cometer actos violentos, sino por utilizar el arma más peligrosa que está a la mano de todo ser humano: la razón.

Enviado por redaccion ryn el Mar, 15/11/2011 – 23:40.
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Documental de Mel Bucklin que gira en torno a la figura de Emma Goldman considerada durante más de treinta años cómo el enemigo público número uno en Estados Unidos, no por cometer actos violentos, sino por utilizar el arma más peligrosa que está a la mano de todo ser humano: la razón.

Con una vida apasionante, Emma Goldman, junto a Alexander Berkman, se encontrará en el ojo del huracán del movimiento anarquista. Célebre anarquista de origen lituano conocida por sus escritos y sus manifiestos radicales, libertarios y feministas, también fue una de las pioneras en la lucha por la emancipación de la mujer.

Portal Libertario OACA – http://www.portaloaca.com

Bye Bye Berlusconi Celebrations

bye bye rascist sexist cxapitalist B Boss

Miles de personas se congratulan por la salida de Berlusconi, pese a que no ha sido relevado por la presión popular sino por la presion de los mercados.

Wild Celebrations for the EXIT or Burlesconi

En medio de tanto agobio, las personas han buscado un motivo por el cual alegrarse aunque sea por unas horas.

Ante la inminente renuncia de Silvio Berlusconi, se multiplican a esta hora en Roma los carteles, eslóganes e ironías contra el premier: “12 de noviembre, fiesta de la Liberación”, afirma una de las pancartas exhibidas por los manifestantes frente a Palazzo Grazioli, residencia privada del jefe del gobierno.

No muy lejos de allí, frente al Palacio del Quirinal -sede de la presidencia de la República-, una muchedumbre canta coros de “aleluya” acompañada por una pequeña orquesta, mientras se ven flamear banderas con el tricolor italiano.

Mientras la gente comenzaba a acercarse al lugar, un grupo de militantes “anti-Silvio” llamado grupo de “Resistencia musical permanente” distribuyó pancartas en las que invitaba “a todo quien quiera a acercarse al Quirinale para cantar y sonar el Aleluya”.

Resistance takes root: Preparing for Capitalist Collapse

Resistance takes root in Barcelona

Hilary Wainwright explores the deepening organization of the Indignados movement

The Catalans have a phrase: ’em planto’. It has a double meaning: ‘I plant’, or ‘I’ve had enough’. At end of the huge 15 October demonstration of Indignados (‘outraged’) in Barcelona – the papers put it at around 250,000 – we were  greeted with an impromptu garden under the Arc de Triomf, the end point of the march. Campaigners for food sovereignty had planted vegetables in well-spaced rows, ready for long term cultivation.

The point was partly an ecological one. But the surrounding placards indicated that the gardeners also intended it to make a symbolic point about the broader significance of the march. ‘Plantemos’ declared a large cardboard placard, meaning: ‘we plant ourselves’ – ‘we stand firm’. Mariel, who was dressed as a bee – essential to flourishing horticulture and now facing pesticidal destruction – explained that the activists who organised the garden were part of the agro-ecology bloc on the march. The march as a whole had several layers of self-organisation that became apparent at certain moments. There were three main focal themes – all issues on which active alliances had come together over recent months: education (yellow flags), health (green flags) and housing (red flags).

As we approached the Arc de Triomf, someone on a loud hailer announced that the different directions in which those following each of the themes should go, guided by an open lorry carrying the appropriate flag. The idea was that the demonstration would end not with speeches to the assembled masses, on the traditional model. Instead, the plan was to hold assemblies to discuss action and alternatives to cuts and privatisation.

News came through later in the evening that two of these assemblies had taken action, leading an occupation of a third hospital – two that were making redundancies had already been occupied the day before the demonstration. They had also squatted a large unoccupied building to turn it into housing for ten families. Evictions have become a focus of intense conflict in Barcelona as the numbers grow every day.

As well as clusters around themes, it was the regular neighbourhood assemblies, feeding into an occasional assembly of assemblies, that were the organism that gave the demonstration its impressive life.

The neighbourhood assemblies emerged in early summer this year, following the birth of the Indignados movement in the occupations of the squares of Spain and Greece. As the occupation of Barcelona’s Plaça de Catalunya reached its peak towards the end of May and the general assembly in the square began to plan its future, the locus of organised indignation spread to the neighbourhoods – sometimes reviving or connecting with pre-existing neighbourhood associations, sometimes building on quite dense social bonds. For example, the assembly from Sant Andreu, a predominantly working-class neighbourhood in the north of the city, marched for over an hour to reach the demonstration, proudly announcing their assembly on their yellow T-shirts.

Like many on the demonstration, they brought handmade placards. Some of their slogans were specific: ‘education is not for sale’, ‘for high quality education; against the cuts’. Others were more general: ‘nothing to lose; all to gain’, ‘the system is dead, the people are alive’. A lot of these homemade banners highlighted the exhaustion and corruption of the political system, one offering a reward: ‘2,000 euro for an honest politician’. Abstentions could be high in November’s elections.

There is disillusionment too with trade unions. In the occupation of the square earlier this year, it was not only parties that were not wanted, but also the unions. They had been part of a social contract with the government that had let workers down, leading to a fall in wages and weak protection. Most significantly, they showed no concern – and often hostility – to the growing numbers of people, especially among the young, who had no chance of a long term job. Yesterday only the CNT (Confederación Nacional del Trabajo), the union founded by the anarchists and still less bureaucratised than other trade unions, dared show its face.

Interestingly, though, there are signs of workers recovering the confidence to organise in their workplaces as a direct result of the collective action taking place on the streets, and waking up the unions in the process.

Bea recently worked in a call centre. She remembers the fear that made her fellow workers timid and passive. She was impressed that after the occupations of the squares, the call centre workers went on strike over injustices they had previously suffered in silence. ‘It was as if the strength of the example of collective action on the square gave them the confidence, broke through the fear,’ she said.

Where this kind of awakening will lead is unclear. General goals are clearly expressed: real democracy based on popular assemblies in the neighbourhoods, reform of the electoral system for different levels of government, the right of referendums including on the European level, an end to cuts and privatisation of public services, banks and finance under public control, economic development based on co-operation, self-management and a social economy – the list is long and elaborate (see here, for example).

The important, distinguishing feature of this vision of change is that it is not centred on what governments should do. Rather it is a guide to action at many levels, starting with what the people can do collaboratively, through spaces they occupy, resources they reclaim, new sources of power they create. There is a self-consciousness that the creation of far-reaching alternatives will take time. In conversation, the slogans are put in context: ‘we’re going slowly, because we are going far’ is a common saying.

One thing is certain: the energy, creativity and will comes from outside the existing institutions. Bargaining, pressure, people and organisations that bridge the outside and the inside will no doubt be part of the process of change, but the established institutions have lost the initiative. There is no bravado about this. Among those I talked to on our way home from the Arc de Triomf and the improvised garden, there was anxiety as well as elation at the size and success of the demonstration. ‘I feel some people are looking for leaders,’ said Nuria, a translator and free culture activist. But in the many levels of organisation producing this impressive show not only of anger but of serious engagement in creating alternatives, it becomes clear that this is not a ‘leaderless’ movement. It is emerging, experimentally perhaps, as movement where leadership is shared and is learnt – a movement that can grow and flourish as well as stand firm.

Oscar Reyes says

Hilary’s really captured the spirit of yesterday’s march well, but I think her post also goes some way to correcting a lot of the US/anglocentric/major financial centres bias written in round-ups of the global protests. Inspiring as the Wall Street protests are, it is not really accurate to claim (as the Guardian, New York Times and even activist sites like ZNet have it) that these were the spur to rallies that swept the globe.

An initial call was made several months ago: http://15o.democraciarealya.es/ and the most successful of these have been based on concerted organising, not simply the fact that (as Jon Stewart of the Daily Show recently put it, the media dial has turned from blackout to circus).

It’s easy to over-state the “new model of protest” line too (eg. http://www.redpepper.org.uk/birth-of-a-new-movement/ ). There are many novel elements in this, enabled by the internet as well as the re-organisation of global labour– as Paul Mason has pointed out a while ago
http://www.bbc.co.uk/blogs/newsnight/paulmason/2011/02/twenty_reasons_why_its_kicking.html
But in other ways it is all decidedly old-school: unemployment, job insecurity and the defence of a welfare state under threat from a massive austerity programme are spurring protests, coupled with a revolt against a banking system that’s totally out of control.

The Barcelona protest was one of the numerous protests in cities across the state of Spain, from 60,000 in Sevilla in the south to over 10,000 reported in Vigo in the north-west, and 500,000 in the capital Madrid. There are reports and videos (in Spanish) at
http://www.kaosenlared.net/noticia/estado-espanol-recopilacion-cronicas-videos-manifestaciones-15-o
and
http://madrid.tomalaplaza.net/2011/10/15/la-indignacion-sale-a-las-calles-de-todo-el-mundo-el-15-de-octubre/

The story of the three strands of the march that Hilary describes is also worth following. In Nou Barris, a working class suburb in the north of Barcelona, the march was followed by the occupation of an empty block of flats, with the aim of housing families that had faced home repossessions:
http://acampada9barris.wordpress.com/2011/10/16/okupat-un-bloc-de-pisos-buits-a-nou-barris/

A 6,000-strong march continued to the Hospital del Mar, in support of a revolt against health cuts that had already seen the occupation of two hospitals on the night before the main demonstration. The symbolic end point saw a huge die-in, with activists playing dead to symbolise “the deaths of many citizens” as a result of savage health sector cuts.
http://www.setmanaridirecta.info/noticia/la-columna-de-sanitat-la-mes-concorreguda-de-totes

Thousands more formed an education block that met up with an occupation at the Geography and History Faculties of the University of Barcelona, located close to the centre of the city. Once there, convened an assembly to discussed the demands of the recently formed Platform for a Public University (Plataforma Unitària per la Universitat Pública), which has called for a strike on 17 November.
http://www.setmanaridirecta.info/noticia/2000-persones-una-assemblea-la-facultat-del-raval-reocupada-la-columna-vermella

Lesley Wood says:

Terrific article! Thanks for filling in the gaps. I was there, but the crowd was way too big to get a sense of what was going on!

Oscar says:

really insightful article….makes great sense to those who weren’t there…this huge demo…and all the rivers of resistances it symbolises…is trully inspiring …it looks like the ‘indignados’ movement is here to stay and hopefully irreversible.

NOTE . This blogger is preparing a series of cool posts,  on Squat Centers,  Free Universities,  Circus Squats, Anarchist roots, Food and consumption  CoOps,  Mutual Aid Networks, Alternative Banking, etc.  in the Catalunya area.. watch this space for updates….