Otro año más (y ya van cuatro) volvemos a manifestar nuestro amor por los libros anarquistas. En esta ocasión el día elegido será el sábado 23 de octubre, y el lugar el Panteón de Quijano, llamada también Plaza de Santa Teresa, un espacio ajardinado en el corazón de Alicante donde celebraremos nuestro reencuentro anual de autores, editoriales y distribuidoras relacionadas con el movimiento libertario.
” the most detailed fictional treatment of the movement from a world recognizably like our own to an anarchist society that I have read.. imagined strongly enough to allow readers to believe that events could happen this way.”
One of the thorniest issues faced by anarchists is imagining a viable process by means of which the contemporary world of dominance and oppression passes into a world of freedom and equality. Is the process to be evolutionary or revolutionary, and if the latter, is it to be violent or non-violent? Interestingly, not many anarchist fictions are dedicated to describing such a transformative process. Most either assume that the anarchist society already exists and devote little attention to how it came about, or they posit some catastrophic event that ends the old order and allows a new one to emerge.
Rarely does an author patiently outline a process of transformation that shows a continuous progress from something like the current state of society to an anarchist one. 1*
It is for this reason that M. Gilliland’s The Free merits an essay here.2.*
It is the most detailed fictional treatment of the movement from a world recognizably like our own to an anarchist society that I have read. More importantly, it is imagined strongly enough to allow readers to believe that events could happen this way. That is to say, it gives plausible answers to the two most important questions regarding such a transformation: under what preconditions is it likely to occur, and once it starts what factors most contribute to its success? After a brief summary of the plot, I trace the answers that The Free gives to these questions.3*…
The MAY DAY self-run occupied social center is a huge council owned block in the old Raval area of central Barcelona. An ex adult school, it was closed for repairs, abandoned and occupied in 2016 as a Self Managed Student Hostel (the REA). Despite strong resistance it was violently evicted on the second attempt in December 2017, and abandoned again and bricked up, (see Autonomous Students Residences (REA).. Ongoing Eviction in Barcelona/) Next it was occupied during a demonstration on May 1st 2018 as a self-run Social Center.. .. and named CSO MayDay. It continues with all kinds of activities and has become a symbol of resistance to gentrification, mass evictions, vulture funds, etc..
Libertarian solidarity against the eviction of the CSO May Day! by CNT-AIT Catalunya
by CNT-AIT Catalunya .. translation TheFree
Once again we find that another space freed from the clutches of capitalist speculation, owned by those who claim to be representatives of ordinary citizens and who govern us through repression and lies, is threatened with eviction by of this City Council of the so-called “Commons” (totally fake), led by Ada Colau, the activist recycled into the system…..
Thats how things stand, to the point that Colau’s party shamefully abstained to allow the vote on the evictions of municipally owned buildings, recently raised by the PP .
In this way, they have opened the way to the offensive of the most reactionary sectors and defenders of the sacrosanct private property such as the PP or JuntsxCat itself.
The “Commons” of Ada try to destroy all initiatives that they cannot control through their clientelist political networks. Anything that questions, in one way or another, the “Barcelona Brand”, of which these hypocritical “friendly face” managers of our daily misery are defenders, they try to destroy through the violence of their police hitmen.
This unbridled repression not only acts against dissident groups, but extends to all those people and families without resources who are forced to squat to survive on the margins of the system.
All this is related to the low wages and the high cost of living that, together with real estate speculation, ends up throwing people out of their homes to turn those neighborhoods into commercial shopfronts for tourism.
El Raval, where the CSO May Day companions are located, is a clear example of this. In this Social Center, as in others in the city where self-management is practiced, different solidarity activities have been carried out with the struggle of social and anarchist prisoners, the dissemination of anti-specism, against evictions and gentrification, against police violence, anti-fascism, international solidarity, insumission …
Actions which are oriented to the self-organization of struggles and disseminating and debating ideas to build a culture at the service of social struggles.
Not so to the bourgeois and alienating crap represented by “cultural” elitism such as the MACBA (municipal art exhibition center) or other City Council subsidized civic centers, with which they seek to instill in people the “One Single Belief” in civil obedience, subjecting us to their unjust laws.
The CNT-AIT of Catalonia sees these occupied spaces as a way of building a counterculture that can challenge the dominant discourse and weave libertarian and anti-capitalist networks, challenging private property and the speculative system that generates the misery of broad layers of the population.
That’s why we stand in solidarity and we will be on the streets, when necessary, to defend these revolutionary cracks in a world of conformity dominated by repression and fear.
We call on you to participate actively in the mobilizations that the CSO May Day organise in defense of the social center.
¡Solidaridad libertaria ante el desalojo del CSO May Day!
CNT-AIT Catalunya Correu-e: catalunya@hotmail.com(no verificat!)30 des 2019 Una vez más nos encontramos que otro espacio liberado de las garras de la especulación capitalista, para más inri en manos de aquellos que dicen ser representantes del ciudadano de a pie y que nos gobiernan mediante la represión y la mentira, está amenazado de desalojo por parte de este Ayuntamiento de los farsantes “comunes” (que de eso no tienen nada) de la activista reciclada en botones del sistema Ada Colau.
Esto es así, hasta el punto que hemos podido conocer su abstención vergonzante, pero por otra parte lógica dado su papel de traidores a sus ya remotos orígenes, ante la votación sobre los desalojos de edificios de titularidad municipal, planteada recientemente por el PP.
De esta manera, participan y le tienden la alfombra a la ofensiva de los sectores más reaccionarios y defensores de la sacrosanta propiedad privada como el mismo PP o JuntsxCat.
Los “comunes” de la Ada se ensañan e intentan destruir toda aquella iniciativa que no puedan controlar mediante sus redes políticas clientelares. Todo aquello que cuestione, de una u otra forma, la “Marca Barcelona” de la que son defensores a ultranza estos hipócritas gestores de “rostro amable” de nuestra miseria cotidiana, lo intentan destruir mediante la violencia de sus sicarios policiales.
Esta represión desenfrenada no solo actúa contra aquellos colectivos disidentes, sino que se extiende a todas aquellas personas y familias sin recursos que se ven obligadas a okupar o a sobrevivir en los márgenes del sistema.
Todo esto se relaciona con los bajos salarios y la carestía de la vida que junto a la especulación inmobiliaria acaba por echar a la gente de sus casas para convertir esos barrios en aparadores comerciales para el turismo.
El Raval, donde se encuentran lxs compañerxs del CSO May Day, es un claro ejemplo de ello. En este centro social, como en otros de la ciudad donde se práctica la autogestión, se vienen realizando diferentes actividades solidarias con la lucha de los presos sociales y anarquistas, de difusión del antiespecismo, contra los deshaucios y la gentrificación , contra la violencia policial, antifascismo, solidaridad internacional, insumisión…
Actos orientados a la autoorganización de las luchas y a difundir y debatir ideas para construir una cultura al servicio de las luchas sociales.
No así a la mierda burguesa y alienante que representan adefesios elitistas “culturales” como el MACBA u otros centros cívicos, que sí subvenciona el Ayuntamiento, para inculcar a la gente el “pensamiento único” del civismo, sometiéndonos a sus injustas leyes.
La CNT-AIT de Catalunya ve imprescindibles estos espacios como forma de ir construyendo una contracultura que pueda desafiar el discurso dominante e ir tejiendo redes libertarias y anticapitalistas desafiando, así mismo, la propiedad privada y el sistema especulativo que genera la miseria de amplias capas de la población.
Y eso es por lo que nos solidarizamos y estaremos en las calles, cuando sea necesario, para defender estas grietas revolucionarias en un mundo de conformismo dominado por la represión y el miedo.
Y eso es por lo que nos solidarizamos y estaremos en las calles, cuando sea necesario, para defender estas grietas revolucionarias en un mundo de conformismo dominado por la represión y el miedo.
Hacemos un llamamiento a participar de forma activa en las movilizaciones que el CSO May Day convoque en defensa del centro social.
El día que desalojen a las 19:30 horas en la Rambla del Raval (donde está el Gato).
¡Abajo el capitalismo y sus lacayos del Ayuntamiento!
Carlos Aznarez No one had predicted before that youthful irruption in the Chilean Metro, that this year was going to present us with the conflict scenario that we are now seeing. A scenario that demonstrates that after the agreed withdrawal of the Pinochet dictatorship from the government and the emergence of a pseudo-democracy overseen by the empire (called Concertación) the system smells of rot.
That is precisely what the young people (13 to 25 years old) are shouting when they participate daily in the flaming barricades while confronting the criminal repression of the pacos, the militarized police force that acts as a machine to do as much damage as possible.
These courageous youths, whose adrenaline and political awareness are needed to go out into the streets unarmed to confront the machinery of hate promoted by President Piñera, are the ones who have set in motion the restoration of Chilean dignity, who have awakened society as a whole and who, in the process, have recalled that solidarity, comradeship and tenderness are a treasure that has not been lost.
“I want to make it clear, however, although I am deeply opposed to war, I am not advocating appeasement. It is often necessary to take a strong stand to counter unjust aggression. For instance, it is plain to all of us that the Second World War was entirely justified. It “saved civilization” from the tyranny of Nazi Germany, as Winston Churchill so aptly put it.
But we can only judge whether or not a conflict was vindicated on moral grounds with hindsight. For example, we can now see during the Cold War, the principle of nuclear deterrence had a certain value. Nevertheless, it is very difficult to assess such matters with any degree of accuracy. War is violence and violence is unpredictable. Therefore, it is better to avoid it if possible, and never to presume we know beforehand whether the outcome of a particular war will be beneficial or not.”
Positive traits and behaviour are accessible to and should be embraced by everyone, whether male or female. “Healthy masculinity” is really just healthy humanity.
Increased attention on men’s violence against women has focused attention on not only rape and sexual harassment but also on the cultural support system for such behavior. While only a small fraction of men violate the law, lots of men engage in less blatant forms of aggressive and coercive behavior that injure and undermine women, and even more men are bystanders who fail to challenge other men’s abuse.
This conversation often revolves around a critique of “toxic masculinity” and the search for a “healthy masculinity,” which does bring needed attention to these forms of abuse. But we should be wary of the way those phrases can limit our understanding and reinforce patriarchy.
I propose we replace “toxic masculinity” with “masculinity in patriarchy,” to focus attention on the system out of which problems arise.
An environmental analogy helps: Too often we only think about toxic chemicals when we have to clean up spills and leaks, responses that obviously are necessary. But just as important is challenging an industrial worldview that embraces the use of those toxic substances, along with critiquing the economic system that makes toxic contamination inevitable. The same goes for the patriarchal worldview.
Some may think patriarchy is an out-of-date term, but it’s an accurate description of societies based on institutionalized male dominance — which is virtually all the world, including the United States.
Patriarchal societies change over time and vary depending on culture, but when we recognize “it’s still a man’s world,” we simply are acknowledging that patriarchy remains entrenched.
The Greek State has given occupied social centres a deadline of December 5th to leave or face heavy force aimed at removing them..
New Democracy (ND), which took power in July’s elections, has continued and escalated a wave of evictions previously helmed by Syriza against self-organised migrant and anarchist squatted buildings as part of its promise to “bring order” following years of austerity imposed by the formerly leftist government.
The government previously attacked the anarchist enclave of Exarcheia, Athens, in August as part of this campaign of violence, and has kept up the pressure since. Talking to Enough is Enough, one member of the Notara 26 squatted centre commented:
Everyone pays for the rich to get richer. We pay with our labor, working to fill their pockets. We pay with skyrocketing rent as they gentrify us out of our homes. We pay with the destruction of the environment, the erasure of our communities, the stress in our day-to-day lives. We pay for things that used to be free, like water. We pay taxes so they can hire more cops to terrorize us. Everyone pays, but only they benefit.
With an increasing media spotlight + growing actions across the US + the world, we caught up with several #Seattle anarchists to learn why people are pushing for a fare strike, police off mass transit, and increased + totally free service. #NoBodyPayshttps://t.co/rpZ7LmOuBY
Maria
Meza, a migrant woman from Honduras, runs away from tear gas with her
five-year-old twin daughters Saira and Cheili at the US-Mexico border on
November 25, 2018 [File: Reuters/Kim Kyung-Hoon]
Last December, the Trump administration enacted a scheme requiring Central American asylum seekers to remain in Mexico while their legal proceedings drag on indefinitely in the United States.
The Migrant Protection Protocols policy – a
handily perverse euphemism – is the approximate equivalent of calling
the Exxon Valdez oil spill the Marine Life Protection Initiative. As
various human rights and advocacy organisations have pointed out, the
border programme has exposed tens of thousands of asylum seekers to violence; including rape, kidnapping and assault, in the unsure border regions of Mexico.
In light of the surplus of rapes and other abuses already documented
as a result of so-called “protection”, the International Day for the
Elimination of Violence against Women – marked annually on November 25 –
is an ideal occasion to reflect on the violence facing migrant women in
an era of mass migration.
Pervasive violence
As the UN Women website observes : ” Rape
is rooted in a complex set of patriarchal beliefs, power, and control
that continue to create a social environment in which sexual violence is
pervasive and normalised.”
The feminist revolution in Rojava, N.Syria, shows how patriarchy can be defeated, even in a rural and strictly religious society. The revolution is now being destroyed by a Turkish invasion with a strongly patriarchal mentality. The Rojava kurds formed the SDF (Syrian Democratic Forces) in 2015 and welcomed dozens of Arab, Assyrian, yazidi, Christian..militias into a common front, spreading their revolutionary methods (eg in Manbij Council).Yazidi women victims have formed their own militia within SDF and recently the first arab women’s militia has been formed (July ’17). There are profound feminist implications in the context of previous extreme social repression.
For an idea of the extent of normalisation, just recall Patriarch-in-chief President Donald Trump‘s own previous advice about fondling women without their consent: “Grab ’em by the p****.”
Migrant women, of course, are particularly
vulnerable to “grabbing” – and much worse – especially given that crimes
against migrants are not generally reported or prosecuted. And for
Central American women transiting Mexico to the US border, sexual
assault is frequently par for the course.