“This research provides a view into just how embedded the corporate, profit-fueled war machine is in our higher education and cultural institutions,” said one campaigner.
– This video delves into the alleged concealment of critical information regarding the safety and efficacy of COVID-19 mRNA injections, focusing on how regulatory bodies and authorities misled the Australian public.
The film shows that significant contamination of genetic material was found in Pfizer and Moderna vaccines, far exceeding safety thresholds, with potential links to severe health risks like cancer and autoimmune diseases.
Despite independent verification from multiple labs, global regulators, including Australia’s Therapeutic Goods Administration (TGA), dismissed concerns, claiming there was no safety risk without conducting proper tests.
The video argues that the mRNA injections are in fact gene therapies rather than traditional vaccines, citing how these injections modify genetic material within cells to stimulate an immune response.
It criticizes the lack of rigorous testing on the long-term effects of this genetic modification, accusing manufacturers and health authorities of withholding important information about the risks, such as the bio-distribution of modified RNA throughout the body and its potential to disrupt cellular functions. //continues below
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Japan’s Most Senior Cancer Doctor: COVID Shots Are ‘Essentially Murder’
Dr. Masanori Fukushima has called on the World Health Organization to lead an investigation of the harmful outcomes of the COVID shots. By Emily Mangiaracina Global Research, September 16, The most senior medical oncologist in Japan recently slammed the COVID-19 mRNA shots as “the work of evil” that has caused “essentially murder.” continues here
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In an interview published April 19, Dr. Masanori Fukushima, who spearheaded the first cancer outpatient clinic at Kyoto University and launched the first course in pharmacoepidemiology there, listed a slew of problems with the COVID mRNA jabs, evidencing what he called an evil “abuse of science.”
En cierta tesis sobre pensamiento anarquista, a la que tuve oportunidad de acudir, se escuchó por parte de un miembro del tribunal aludir a que el anarquismo estaría muy bien si todos los seres humanos actuaran de forma correcta.
Y, en ese caso, estamos hablando de supuestas eminencias en materia «humanística». Echemos un vistazo a las auténticas reflexiones que han realizado los anarquistas sobre la «naturaleza» humana.
Por supuesto, los pensadores ácratas han profundizado en la cuestión, tratando de refutar precisamente la visión contraria sobre lo imposible de una sociedad anarquista debido a una naturaleza humana supuestamente negativa.
Como explica de forma excelente Tomás Ibáñez, existen muchos grados entre los que niegan de forma absoluta que exista tal cosa como una «naturaleza humana» hasta los que afirman lo contrario, su plena realidad.
En cualquier caso, ni siquiera en el caso de la negación absoluta, se duda de la existencia de ciertos rasgos comunes para todos los seres humanos (por ejemplo, la facultad intelectiva, lingüística y simbólica o, en otro orden de cosas, la capacidad para sufrir, amar o sentir placer); la controversia sobre la naturaleza humana, y es una buena aclaración previa, no se realiza en torno a este sustrato común que existe en todos los humanos.
Como hemos dicho, las criticas al anarquismo suelen partir de una falsa concepción; si se realiza por lo que realmente sostiene, estamos preparados para el debate; como es el caso contrario en este que nos ocupa de la naturaleza humana, es necesario molestarse en averiguar lo que verdaderamente se dice sobre ello.
El razonamiento de los detractores del anarquismo suele ser a la inversa; si se pretende que una sociedad de libres e iguales, sin coacción alguna, es posible, entonces es que se sostiene una concepción muy optimista de la condición humana.
La conclusión siguiente es que, dado que hay que negar esto último, la sociedad anarquista no es posible.
Por supuesto, no es solo una mera falacia, sino que suele llegar a afirmarse lo contrario: la naturaleza humana es lamentable, somos agresivos, egoístas y con tendencia a la dominación.
Los anarquistas clásicos no han sostenido jamás una simpleza tal como una concepción benévola sobre el ser humano.
Es más, de forma muy lúcida, e innegablemente actual, tuvieron siempre en cuenta su maleabilidad; según el contexto social, se potencian características positivas o negativas.
No caían en ninguna simplificación ingenua tampoco; la conquista de la libertad es ardua, y requiere una constante vigilancia dados los muchos conflictos que se producen en la vida social, así como las pasiones que condicionan el comportamiento humano.
Streets of Tegucigalpa on September 14. Photo: Libre Party Amid growing accusations of a right-wing led coup attempt, the Libre party called for a national mobilization to defend the government of Xiomara Castro Repost6ed from People’s Dispatch On Saturday, September 14, tens of thousands of Hondurans took to the streets of the capital, Tegucigalpa, to […]
On September 17, 2024, fighters of the 114th Guards Motorized Rifle Brigade, Vostok, raise their victory banner in liberated Ukrainsk, Donetsk People’s Republic, of which these men are native. in The Atlanticist defeat in Donbass and Ukraine chronicle of a new catastrophic NATO venture Related Panzer, Marsch the saga of NATO Panzerkampfwagen in Donbass and Ukraine […]
Ethan Huff The World Economic Forum (WEF) has quietly revealed that the Wuhan coronavirus (COVID-19) “pandemic” was a “test” hatched by the globalists to see how compliant and obedient the public is to globalist tyranny. On the “My Carbon” page of its website, the WEF makes a pitch for 15-minute “smart” cities as the solution to climate change. On […]
Pakhshan Azizi’s second prison letter frames Jin Jiyan Azadî as revolutionary discourse
In her second letter from Evin Prison, the Kurdish female socio-political prisoner, Pakhshan Azizi, examines the philosophical underpinnings of the slogan “Jin Jiyan Azadî”, arguing that true women’s emancipation can only be achieved through the foundational values and principles of democratic modernity.
In her second letter from Evin Prison, Kurdish political prisoner Pakhshan Azizi delves into the philosophical foundations of the slogan “Jin Jiyan Azadî”, contending that genuine women’s liberation is attainable only through the core values and principles of democratic modernity
Pakhshan Azizi, a Kurdish socio-political activist, was arrested in Tehran in 2023 by the security forces of the Islamic Republic of Iran, and in July 2024 she was sentenced to death by Branch 26 of the Tehran Revolutionary Court. On the eve of the second anniversary of the Jin Jiyan Azadî uprising, and in tandem with the nationwide strike in Iranian Kurdistan (Rojhilat), Pakhshan released her second letter from Evin Prison.
General strike: Jin Jiyan Azadî, struggle for freedom in northwest Iran.. MedyaNews.net
7:02 pm 15/09/2024Reports confirm that, despite intense intimidation and violence from the Iranian regime, every city in Iranian Kurdistan (Rojhilat) — from Kermanshah (Kermashan) to Oshnaviyeh (Shino) — is observing a full general strike…….. . CONTINUES HERE
Despite the harsh conditions of her imprisonment, Pakhshan’s second letter made its way beyond the prison walls, divided into several sections, and was published in Persian language outlets. In her letter, she reflects on the multiple dimensions of the Jin Jiyan Azadî philosophy, emphasising that the philosophy underlying the slogan represents a philosophy of life, not death. She describes the motto as a scientific revolution, one that can be realised through the academic discourse of jineology.