essay : Imagining an Anarchist Revolution in M. Gilliland’s The Free. by Dr Daniel P. Jaeckle

the most detailed fictional treatment of the movement from a world recognizably like our own to an anarchist society that I have read.. imagined strongly enough to allow readers to believe that events could happen this way.

Dr Daniel P. Jaeckle is author of Embodied Anarchy in Ursula K. Le Guin’s The Dispossessed .

One of the thorniest issues faced by anarchists is imagining a viable process by means of which the contemporary world of dominance and oppression passes into a world of freedom and equality. Is the process to be evolutionary or revolutionary, and if the latter, is it to be violent or non-violent? Interestingly, not many anarchist fictions are dedicated to describing such a transformative process. Most either assume that the anarchist society already exists and devote little attention to how it came about, or they posit some catastrophic event that ends the old order and allows a new one to emerge.

Rarely does an author patiently outline a process of transformation that shows a continuous progress from something like the current state of society to an anarchist one. 1*

It is for this reason that M. Gilliland’s The Free merits an essay here.2.*

It is the most detailed fictional treatment of the movement from a world recognizably like our own to an anarchist society that I have read. More importantly, it is imagined strongly enough to allow readers to believe that events could happen this way. That is to say, it gives plausible answers to the two most important questions regarding such a transformation: under what preconditions is it likely to occur, and once it starts what factors most contribute to its success? After a brief summary of the plot, I trace the answers that The Free gives to these questions. 3*…

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Talking Bodies – Cuerpos parlantes: Feminist and Urban Research space : Espacio feminista y de investigación urbana


shared with thanks from> Cuerpos Parlantes/Talking Bodies more illustrations from Facebook Cuerpos Parlantes – translations.. The Free

Caracol urbano propone Cuerpos parlantes como un espacio para el encuentro, la puesta en común y el aprendizaje colectivo en torno a los feminismos y aquellas formas de conocimiento que incrementen nuestro potencial de organización y de vida. También para la celebración.

Urban Caracol proposes Talking bodies as a space for meeting, sharing and collective learning around feminisms and those forms of knowledge that increase our potential for organization and life. Also for the celebration.

El Laboratorio de Interconectividades propone germinar ecosistemas de experimentación micropolítica que cuestionen, dialoguen y subviertan las maneras en que nos relacionamos y organizamos: cómo nos comunicamos, por qué hacemos redes, de qué formas habitamos las tecnologías y cómo construimos sentidos, conocimientos y afectos. …………………………The Interconnectivity Laboratory proposes to germinate micropolitical experimentation ecosystems that question, dialogue and subvert the ways in which we interact and organize: how we communicate, why we network, how we inhabit technologies and how we build senses, knowledge and affections…..http://laboratoriodeinterconectividades.tk

Porque vivimos en un país y en una ciudad donde los cuerpos están segregados, incomunicados y despolitizados. La misoginia y el racismo marcan los cuerpos como mecanismos de segregación para la producción de clases sociales jerarquizadas.

Because we live in a country and in a city where bodies are segregated, incommunicado and depoliticized. Misogyny and racism mark bodies as segregation mechanisms for the production of hierarchical social classes.

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Masculinity is Fine and Dandy.. but under Patriarchy can be TOXIC and Hateful

It’s not about ‘toxic masculinity’ or ‘healthy masculinity,’ it’s about masculinity under patriarchy

Shared with thanks from Feminist Current . illustrations and twits added

Positive traits and behaviour are accessible to and should be embraced by everyone, whether male or female. “Healthy masculinity” is really just healthy humanity.

Increased attention on men’s violence against women has focused attention on not only rape and sexual harassment but also on the cultural support system for such behavior. While only a small fraction of men violate the law, lots of men engage in less blatant forms of aggressive and coercive behavior that injure and undermine women, and even more men are bystanders who fail to challenge other men’s abuse.

This conversation often revolves around a critique of “toxic masculinity” and the search for a “healthy masculinity,” which does bring needed attention to these forms of abuse. But we should be wary of the way those phrases can limit our understanding and reinforce patriarchy.

I propose we replace “toxic masculinity” with “masculinity in patriarchy,” to focus attention on the system out of which problems arise.

An environmental analogy helps: Too often we only think about toxic chemicals when we have to clean up spills and leaks, responses that obviously are necessary. But just as important is challenging an industrial worldview that embraces the use of those toxic substances, along with critiquing the economic system that makes toxic contamination inevitable. The same goes for the patriarchal worldview.

Some may think patriarchy is an out-of-date term, but it’s an accurate description of societies based on institutionalized male dominance — which is virtually all the world, including the United States.

Patriarchal societies change over time and vary depending on culture, but when we recognize “it’s still a man’s world,” we simply are acknowledging that patriarchy remains entrenched.

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Turkish Hitler celebrates in UK Palace after murdering 8 Kurdish children

Wounded children in Tel-Rifaat massacre: We were playing suddenly we bombed

“Are we terrorists, what did we do to them so that they bombed us and killed our friends?  Now they are bombing us here too. We want to live in peace,” said the children who were injured in the Turkish massacre in Tel Rifaat.

Intent on Genocide and destroying the democratic feminist Rojava the Turkish president arrived in Buckingham Palace for a NATO summit, just hours after committing another massacre of 10 civilians, mostly kids going home after school.. Nobody in the Palace is so rude as to mention the bodies of innocent children.

Erdogan then labeled his victims as terrorists, yet again, and again openly threatened his fellow presidents unless they agreed with him and continued their criminal deals.

What a SHAME that the world has come to this.. that an obvious genocidal illegal invasion and ethnic cleansing be condoned, flagrant war crimes against people who have NEVER attacked Turkey. Indeed the US NATO leaders refused in the UN (along with Russia) to even condemn the latest invasion.

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Smash Patriarchy to free Women, curb Climate Change and save the Planet

shared from Al Jazeera. ….Smash the patriarchy to save the planet Most illustrations added

The same forces that feed into the violence against migrant women are also undermining climate action.

Belen Fernandez

by Belen Fernandez 25th Nov 2019

Maria Meza, a migrant woman from Honduras, runs away from tear gas with her five-year-old twin daughters Saira and Cheili at the US-Mexico border on November 25, 2018 [File: Reuters/Kim Kyung-Hoon]
Maria Meza, a migrant woman from Honduras, runs away from tear gas with her five-year-old twin daughters Saira and Cheili at the US-Mexico border on November 25, 2018 [File: Reuters/Kim Kyung-Hoon]

Last December, the Trump administration enacted a scheme requiring Central American asylum seekers to remain in Mexico while their legal proceedings drag on indefinitely in the United States.

The Migrant Protection Protocols policy – a handily perverse euphemism – is the approximate equivalent of calling the Exxon Valdez oil spill the Marine Life Protection Initiative. As various human rights and advocacy organisations have pointed out, the border programme has exposed tens of thousands of asylum seekers to violence; including rape, kidnapping and assault, in the unsure border regions of Mexico.

In light of the surplus of rapes and other abuses already documented as a result of so-called “protection”, the International Day for the Elimination of Violence against Women – marked annually on November 25 – is an ideal occasion to reflect on the violence facing migrant women in an era of mass migration.

Pervasive violence

As the UN Women website observes : ” Rape is rooted in a complex set of patriarchal beliefs, power, and control that continue to create a social environment in which sexual violence is pervasive and normalised.”

The feminist revolution in Rojava, N.Syria, shows how patriarchy can be defeated, even in a rural and strictly religious society. The revolution is now being destroyed by a Turkish invasion with a strongly patriarchal mentality. The Rojava kurds formed the SDF (Syrian Democratic Forces) in 2015 and welcomed dozens of Arab, Assyrian, yazidi, Christian..militias into a common front, spreading their revolutionary methods (eg in Manbij Council).Yazidi women victims have formed their own militia within SDF and recently the first arab women’s militia has been formed (July ’17). There are profound feminist implications in the context of previous extreme social repression.

For an idea of the extent of normalisation, just recall Patriarch-in-chief President Donald Trump‘s own previous advice about fondling women without their consent: “Grab ’em by the p****.”

Migrant women, of course, are particularly vulnerable to “grabbing” – and much worse – especially given that crimes against migrants are not generally reported or prosecuted. And for Central American women transiting Mexico to the US border, sexual assault is frequently par for the course.

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Rojava women organise Day for Elimination of Violence against Women. 25 Nov.

Women departments in al-Tabqa, Deir ez-Zor, al-Raqqa, prepare to receive International Day for Elimination of Violence against Women

The women’s departments in al-Tabqa, Deir ez-Zor, and al-Raqqa launched their activities in coordination with the Syrian Women’s Council in preparation for the International Day for Elimination of Violence against Women, which falls on the 25th of November of each year under the slogan, “Occupation Is Violence. By Hevrin’s Resistance, We Will Break the Occupation and Fascism.”

This image has an empty alt attribute; its file name is 173028_tapqa-2.jpg

WOMAN 24 Nov 2019, Sun – 19:28 2019-11-24T19:28:00 AL-RAQQA

There were numerous events and activities; the distribution of leaflets, hanging the banners, holding the symposia and lectures on the International Day for Elimination of Violence against Women and raising the women’s awareness that the freedom of society stems from women’s freedom and is linked to it.

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Callout to all revolutionary and freedom seeking women for the 25th November

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To all revolutionary and freedom-seeking women

On the 25th of November 1960 the tyranny of the dictator Trujillo, a symbol of the systematized patriarchy, killed the Mirabal sisters through a conspiracy. Their resistance and their murder increased the struggle against the fascist dictatorship. Six months after they were killed, the organized force of the people brought an end to the dictatorship. The Mirabal sisters continue to be one of the biggest sources of hope for the fight of all women in the world against patriarchal violence and its organized forms of fascism and dictatorship.

Hevrîn Xalef

Hevrîn Xalef

Today, our region has become a war zone of international hegemonic forces. We as women in the region face the most heavy, organized, brutal and intensive sides of the violence in this war zone. In North and East Syria, in the occupational and genocidal war that Turkey started on the 9th of October; from the use of prohibited chemical weapons, torture, organized attacks and rapes, forced displacements and murders, women and children faced and continue to face various kinds of attacks.

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