“Life itself is anarchist, which explains why anarchistic forms of sociality surface again and again, throughout history, even in the teeth of the most oppressive social conditions imaginable”.
by Darren Allen The Acorn 95 at Nevermore via thefreeomline at https://wp.me/pIJl9-FWT

Occasionally you hear people complain about being ‘politically homeless’. What they tend to mean is either that there is no longer a traditional left-wing, which sought to manage people and nature in the name of a global ‘society’, or that there is no longer a traditional right-wing, which sought to subjugate people and nature in the name of a national ‘tradition’.
The reason they’ve departed from political life is that in our neoliberal, postmodern, online unworld, society no longer exists, the Western working class has been either weakened or subsumed into the [decaying] middle-class and nations are now irrelevant, as are institutions, so there is no place left for either the ideology of the traditional management class (socialism) or for the traditional owner class (capitalism), and this has left those who still adhere to them, ‘homeless’.
While such people remain blind to the true nature of the postmodern condition — a consequence of technocratic capitalism and technocratic socialism — they will be unable to even consider the only home that can ever welcome them; Anarchism…
I say ‘perennial’ because, as I have argued in an introductory article, nature is anarchist, friendship is anarchist, work is anarchist (when the boss is absent), romantic love is anarchist, scientific endeavour is anarchist, all primal (pre-agricultural, pre-conquest) societies were anarchist and artistic creation is anarchist. Life itself is anarchist, which explains why anarchistic forms of sociality surface again and again, throughout history, even in the teeth of the most oppressive social conditions imaginable. Anarchism springs up in prisons, in shanty towns, in peasant communes and even occasionally, and most amazingly, in the modern workplace. Anarchism sprouts through the cracks of the system as weeds do between its paving stones, because it represents the root and spring of our social nature.
You would think then that anarchism would be a popular way of life today. You would think that a movement which in essence includes all great artists and scientists [1] would be extremely attractive. You’d think that a genuine alternative to the system-friendly managerialism of the left and the system-friendly capitalism of the right would be an easy pitch. You’d think that an approach to politics which, like the majority of populations everywhere, pushes leftwards economically (redistributing wealth) and rightwards socially (enforcing organic cultural borders), would find a great deal of popular support. You’d think! But I’m afraid you’d be wrong, for two basic reasons.

Firstly, most people do not want the spiritual and intellectual freedom that anarchism represents. It terrifies them. They want to avoid the crushing oppression of worldly life, but they cling to the institutions, the money, the capital, the comfort, the routine, the technology and the mindless work that are all preconditions of that life.

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